Being that we are so well informed, the state of our virus situation needs no more information from me. But what I do wish to talk about is how we manage, or practice as a Zen student in this trying time. We always talk about how in this Saha world (of suffering), facing our trials and difficulties is the ground where our personal dramas are played out. What we are dealing with now is no exception. This is a great test for our practice.
Every one of our lives has been altered. Some will not go back to the way it was and for them life will never be the same. Others will not be so affected. For many of us, both the present and future are tragic and unknown. For some, the shut-down is a kind of blessing; a relief from the day-to-day grind, and a chance to lay down the burden while the curtain is open.
Whatever the circumstances, at this time we all share the imposed condition of personal confinement. The Zen temple, the center of our shared practice with its AM and PM schedule, the talks, interviews, classes, and the immovable bedrock that we are sure is always there suddenly has exploded. The pieces have scattered, and a complete piece has landed in your lap and my lap. For now, each one of us is on our own, confined to our personal hermitage.
We are used to practicing all together in one space in the Japanese fashion. Now we need to adjust to the solo meditation way as is done in other countries. I suggest that you set up an altar where you sit if you don’t already have one, and offer flowers or incense before you sit. When you make a meal, do an offering. This is a good time to study one of those Buddhist books that has been taking up space on your shelf and flashing at you every time you walk by. The fundamental thing is to not dwell on when you are going to be released, but to completely live your life situation right here, one moment at a time.
This is a time to look at the tide pool of your environment and let those things that have always been there but you rarely see, reveal themselves. Everything is significant. This is how we do zazen continuously.
Instead of seeing this confinement as an imposition, it can be seen and be experienced as an opportunity. It’s great that we have Zoom and other forms of communication, and that our practice leadership is working hard to keep the ship afloat. Another suggestion is that we take advantage of the practice leaders’ offering of dokusan and practice instruction. So there are two sides; one is to keep the lines of communication flowing, and the other is to enjoy our solitude.
Blessings to all, and I am always open to your call.
from my cozy full service zendo